The Ten Commandments


1. Thou shalt have no other gods before me

2. Thou shalt not make for yourself an idol

3. Thou shalt not misuse the name of the Lord

4. Remember the sabbath day and keep it holy

5. Thou shalt honor thy father and mother

6. Thou shalt not murder

7. Thou shalt not commit adultery

8. Thou shalt not steal

9. Thou shalt not lie

10. Thou shalt not covet


- Ordering from the Anglican Book of Common Prayer, the Reformed churches, and the Greek Septuagint (and Orthodox tradition)

Commentary on the Ten Commandments:

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Book of Common Prayer: Catechism

Human Nature

Q. What are we by nature?

A. We are part of God's creation, made in the image of God.

 

Q. What does it mean to be created in the image of God?

A. It means that we are free to make choices: to love, to create, to reason, and to live in harmony with creation and with God.

 

Q. Why then do we live apart from God and out of harmony with creation?

A. From the beginning, human beings have misused their freedom and made wrong choices.

 

Q. Why do we not use our freedom as we should?

A. Because we rebel against God, and we put ourselves in the place of God.

 

Q. What help is there for us?

A. Our help is in God.

 

Q. How did God first help us?

A. God first helped us by revealing himself and his will, through nature and history, through many seers and saints, and especially the prophets of Israel.


The Old Covenant

Q. What is meant by a covenant with God?

A. A covenant is a relationship initiated by God, to which a body of people responds in faith.


Q. What is the Old Covenant?

A. The Old Covenant is the one given by God to the Hebrew people.


Q. What did God promise them?

A. God promised that they would be his people to bring all the nations of the world to him.


Q. What response did God require from the chosen people?

A. God required the chosen people to be faithful; to love justice, to do mercy, and to walk humbly with their God.


Q. Where is this Old Covenant to be found?

A. The covenant with the Hebrew people is to be found in the books which we call the Old Testament.


Q. Where in the Old Testament is God's will for us shown most clearly?

A. God's will for us is shown most clearly in the Ten Commandments.

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The Ten Commandments

Q. What are the Ten Commandments?

A. The Ten Commandments are the laws given to Moses and the people of Israel.


Q. What do we learn from these commandments?

A. We learn two things: our duty to God, and our duty to our neighbors.


Q. What is our duty to God?

A. Our duty is to believe and trust in God;


Q. What is our duty to our neighbors?

A. Our duty to our neighbors is to love them as ourselves, and to do to other people as we wish them to do to us;


Q. What is the purpose of the Ten Commandments?

A. The Ten Commandments were given to define our relationship with God and our neighbors.


Q. Since we do not fully obey them, are they useful at all?

A. Since we do not fully obey them, we see more clearly our sin and our need for redemption.


Sin and Redemption

Q. What is sin?

A. Sin is the seeking of our own will instead of the will of God, thus distorting our relationship with God, with other people, and with all creation.


Q. How does sin have power over us?

A. Sin has power over us because we lose our liberty when our relationship with God is distorted.


Q. What is redemption?

A. Redemption is the act of God which sets us free from the power of evil, sin, and death.


Q. How did God prepare us for redemption?

A. God sent the prophets to call us back to himself, to show us our need for redemption, and to announce the coming of the Messiah.


Q. What is meant by the Messiah?

A. The Messiah is one sent by God to free us from the power of sin, so that with the help of God we may live in harmony with God, within ourselves, with our neighbors, and with all creation.


Q. Who do we believe is the Messiah?

A. The Messiah, or Christ, is Jesus of Nazareth, the only Son of God.

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The New Covenant


Q. What is the New Covenant?

A. The New Covenant is the new relationship with God given by Jesus Christ, the Messiah, to the apostles; and, through them, to all who believe in him.

 

Q. What did the Messiah promise in the New Covenant?

A. Christ promised to bring us into the kingdom of God and give life in all its fullness.

 

Q. What response did Christ require?

A. Christ commanded us to believe in him and to keep his commandments.

 

Q. What are the commandments taught by Christ?

A. Christ taught us the Summary of the Law and gave us the New Commandment.

 

Q. What is the Summary of the Law?

A. You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and great commandment. And the second is like it: You shall love your neighbor as yourself.

 

Q. What is the New Commandment?

A. The New Commandment is that we love one another as Christ loved us.

 

Q. Where may we find what Christians believe about Christ?

A. What Christians believe about Christ is found in the Scriptures and summed up in the creeds.

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Catechism of the Catholic Church

The Decalogue must first be understood in the context of the Exodus, God's great liberating event at the center of the Old Covenant. Whether formulated as negative commandments, prohibitions, or as positive precepts such as: "Honor your father and mother," the "ten words" point out the conditions* of a life freed from the slavery of sin. The Decalogue is a path of life:

If you love the LORD your God, by walking in his ways, and by keeping his commandments and his statutes and his ordinances, then you shall live and multiply. [...]

The Ten Commandments state what is required in the love of God and love of neighbor. The first three concern love of God, and the other seven love of neighbor.

- The Catechism of the Catholic Church; 2057, 2067

*conditions meaning "characteristics" or "qualities" (not meaning "prerequisites")

John Calvin

Now in summarizing what is required for the true knowledge of God, we have taught that we cannot conceive him in his greatness without being immediately confronted by his majesty, and so compelled to worship him. [...]

There is no doubt that the perfect teaching of righteousness that the Lord claims for the law has a perpetual validity. Not content with it, however, we labor mightily to contrive and forge good works upon good works. The best remedy to cure that fault will be to fix this thought firmly in mind: the law has been divinely handed down to us to teach us perfect righteousness; there no other righteousness is taught than that which conforms to the requirements of God's will; in vain therefore do we attempt new forms of works to win the favor of God, whose lawful worship consists in obedience alone; rather, any zeal for good works that wanders outside God's law is an intolerable profanation of divine and true righteousness. Augustine also very truly calls the obedience that is paid to God sometimes the mother and guardian of all virtues, sometimes their source.

- The Institutes of the Christian Religion,  Book II, Ch. VIII


Heidelberg Catechism

Q86. Since we have been delivered from our misery by grace through Christ without any merit of our own, why then should we do good works?

A. Because Christ, having redeemed us by his blood, is also restoring us by his Spirit into his image, so that with our whole lives we may show that we are thankful to God for his benefits,1 so that he may be praised through us,2 so that we may be assured of our faith by its fruits,3 and so that by our godly living our neighbors may be won over to Christ.4

1 Rom. 6:13; 12:1-2; 1 Pet. 2:5-10

2 Matt. 5:16; 1 Cor. 6:19-20

3 Matt. 7:17-18; Gal. 5:22-24; 2 Pet. 1:10-11

4 Matt. 5:14-16; Rom. 14:17-19; 1 Pet. 2:12; 3:1-2


Q87. Can those be saved who do not turn to God from their ungrateful and unrepentant ways?

A. By no means. Scripture tells us that no unchaste person, no idolater, adulterer, thief, no covetous person, no drunkard, slanderer, robber, or the like will inherit the kingdom of God.1

1 1 Cor. 6:9-10; Gal. 5:19-21; Eph. 5:1-20; 1 John 3:14


Q88. What is involved in genuine repentance or conversion?

A. Two things: the dying-away of the old self, and the rising-to-life of the new.1

1 Rom. 6:1-11; 2 Cor. 5:17; Eph. 4:22-24; Col. 3:5-10


Q89. What is the dying-away of the old self?

A. To be genuinely sorry for sin and more and more to hate and run away from it.1

1 Ps. 51:3-4, 17; Joel 2:12-13; Rom. 8:12-13; 2 Cor. 7:10


Q90. What is the rising-to-life of the new self?

A. Wholehearted joy in God through Christ1 and a love and delight to live according to the will of God by doing every kind of good work.2

1 Ps. 51:8, 12; Isa. 57:15; Rom. 5:1; 14:17

2 Rom. 6:10-11; Gal. 2:20


Q91. What are good works?

A. Only those which are done out of true faith,1 conform to God’s law,2 and are done for God’s glory;3 and not those based on our own opinion or human tradition.4

1 John 15:5; Heb. 11:6

2 Lev. 18:4; 1 Sam. 15:22; Eph. 2:10

3 1 Cor. 10:31

4 Deut. 12:32; Isa. 29:13; Ezek. 20:18-19; Matt. 15:7-9

Q92. What is God’s law? 

A. God spoke all these words:

THE FIRST COMMANDMENT: “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me.”

THE SECOND COMMANDMENT: “You shall not make for yourself an idol, whether in form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. You shall not bow down to them or worship them; for I the LORD your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me, but showing love to the thousandth generation of those who love me and keep my commandments.”

THE THIRD COMMANDMENT: “You shall not make wrongful use of the name of the LORD your God, for the LORD will not acquit anyone who misuses his name.”

THE FOURTH COMMANDMENT: “Remember the sabbath day, and keep it holy. Six days you shall labor and do all your work. But the seventh day is a sabbath to the LORD your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. For in six days the LORD made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the LORD blessed the sabbath day and consecrated it.”

THE FIFTH COMMANDMENT: “Honor your father and your mother, so that your days may be long in the land that the LORD your God is giving to you.”

THE SIXTH COMMANDMENT: “You shall not murder.”

THE SEVENTH COMMANDMENT: “You shall not commit adultery.”

THE EIGHTH COMMANDMENT: “You shall not steal.”

THE NINTH COMMANDMENT: “You shall not bear false witness against your neighbor.”

THE TENTH COMMANDMENT: “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor.”1

1 Ex. 20:1-17; Deut. 5:6-21


Q93. How are these commandments divided? 

A. Into two tables. The first has four commandments, teaching us how we ought to live in relation to God. The second has six commandments, teaching us what we owe our neighbor.1

1 Matt. 22:37-39

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Q94. What does the Lord require in the first commandment? 

A. That I, not wanting to endanger my own salvation, avoid and shun all idolatry,1 sorcery, superstitious rites,2 and prayer to saints or to other creatures.3

That I rightly know the only true God,4 trust him alone,5 and look to God for every good thing6 humbly7 and patiently,8 and love,9 fear,10 and honor11 God with all my heart.

In short, that I give up anything rather than go against God’s will in any way.12

1 1 Cor. 6:9-10; 10:5-14; 1 John 5:21

2 Lev. 19:31; Deut. 18:9-12

3 Matt. 4:10; Rev. 19:10; 22:8-9

4 John 17:3

5 Jer. 17:5, 7

6 Ps. 104:27-28; James 1:17

7 1 Pet. 5:5-6

8 Col. 1:11; Heb. 10:36

9 Matt. 22:37 (Deut. 6:5)

10 Prov. 9:10; 1 Pet. 1:17

11 Matt. 4:10 (Deut. 6:13)

12 Matt. 5:29-30; 10:37-39


Q95. What is idolatry? 

A. Idolatry is having or inventing something in which one trusts in place of or alongside of the only true God, who has revealed himself in the Word.1

1 1 Chron. 16:26; Gal. 4:8-9; Eph. 5:5; Phil. 3:19


Q96. What is God’s will for us in the second commandment? 

A. That we in no way make any image of God1 nor worship him in any other way than has been commanded in God’s Word.2

1 Deut. 4:15-19; Isa. 40:18-25; Acts 17:29; Rom. 1:22-23

2 Lev. 10:1-7; 1 Sam. 15:22-23; John 4:23-24


Q97. May we then not make any image at all? 

A. God can not and may not be visibly portrayed in any way.

Although creatures may be portrayed, yet God forbids making or having such images if one’s intention is to worship them or to serve God through them.1

1 Ex. 34:13-14, 17; 2 Kings 18:4-5


Q98. But may not images be permitted in churches in place of books for the unlearned? 

A. No, we should not try to be wiser than God. God wants the Christian community instructed by the living preaching of his Word1—not by idols that cannot even talk.2

1 Rom. 10:14-15, 17; 2 Tim. 3:16-17; 2 Pet. 1:19

2 Jer. 10:8; Hab. 2:18-20


Q99. What is the aim of the third commandment? 

A. That we neither blaspheme nor misuse the name of God by cursing,1 perjury,2 or unnecessary oaths,3 nor share in such horrible sins by being silent bystanders.4

In summary, we should use the holy name of God only with reverence and awe,5 so that we may properly confess God,6 pray to God,7 and glorify God in all our words and works.8

1 Lev. 24:10-17

2 Lev. 19:12

3 Matt. 5:37; James 5:12

4 Lev. 5:1; Prov. 29:24

5 Ps. 99:1-5; Jer. 4:2

6 Matt. 10:32-33; Rom. 10:9-10

7 Ps. 50:14-15; 1 Tim. 2:8

8 Col. 3:17


Q100. Is blasphemy of God’s name by swearing and cursing really such serious sin that God is angry also with those who do not do all they can to help prevent and forbid it? 

A. Yes, indeed;1 No sin is greater or provokes God’s wrath more than blaspheming his name. That is why God commanded it to be punished with death.2

1 Lev. 5:1

2 Lev. 24:10-17


Q101. But may we swear an oath in God’s name if we do it reverently? 

A. Yes, when the government demands it, or when necessity requires it, in order to maintain and promote truth and trustworthiness for God’s glory and our neighbor’s good.

Such oaths are grounded in God’s Word1 and were rightly used by the people of God in the Old and New Testaments.2

1 Deut. 6:13; 10:20; Jer. 4:1-2; Heb. 6:16

2 Gen. 21:24; Josh. 9:15; 1 Kings 1:29-30; Rom. 1:9; 2 Cor. 1:23


Q102. May we also swear by saints or other creatures? 

A. No. A legitimate oath means calling upon God as the only one who knows my heart to witness to my truthfulness and to punish me if I swear falsely.1 No creature is worthy of such honor.2

1 Rom. 9:1; 2 Cor. 1:23

2 Matt. 5:34-37; 23:16-22; James 5:12


Q103. What is God’s will for you in the fourth commandment? 

A. First, that the gospel ministry and education for it be maintained,1 and that, especially on the festive day of rest, I diligently attend the assembly of God’s people2 to learn what God’s Word teaches,3 to participate in the sacraments,4 to pray to God publicly,5 and to bring Christian offerings for the poor.6

Second, that every day of my life I rest from my evil ways, let the Lord work in me through his Spirit, and so begin in this life the eternal Sabbath.7

1 Deut. 6:4-9, 20-25; 1 Cor. 9:13-14; 2 Tim. 2:2; 3:13-17; Titus 1:5

2 Deut. 12:5-12; Ps. 40:9-10; 68:26; Acts 2:42-47; Heb. 10:23-25

3 Rom. 10:14-17; 1 Cor. 14:31-32; 1 Tim. 4:13

4 1 Cor. 11:23-25

5 Col. 3:16; 1 Tim. 2:1

6 Ps. 50:14; 1 Cor. 16:2; 2 Cor. 8-9

7 Isa. 66:23; Heb. 4:9-11


Q104. What is God’s will for you in the fifth commandment? 

A. That I honor, love, and be loyal to my father and mother and all those in authority over me; that I submit myself with proper obedience to all their good teaching and discipline;1 and also that I be patient with their failings2—for through them God chooses to rule us.3

1 Ex. 21:17; Prov. 1:8; 4:1; Rom. 13:1-2; Eph. 5:21-22; 6:1-9; Col. 3:18–4:1

2 Prov. 20:20; 23:22; 1 Pet. 2:18

3 Matt. 22:21; Rom. 13:1-8; Eph. 6:1-9; Col. 3:18-21

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Q105. What is God’s will for you in the sixth commandment? 

A. I am not to belittle, hate, insult, or kill my neighbor—not by my thoughts, my words, my look or gesture, and certainly not by actual deeds—and I am not to be party to this in others;1 rather, I am to put away all desire for revenge.2

I am not to harm or recklessly endanger myself either.3

Prevention of murder is also why government is armed with the sword.4

1 Gen. 9:6; Lev. 19:17-18; Matt. 5:21-22; 26:52

2 Prov. 25:21-22; Matt. 18:35; Rom. 12:19; Eph. 4:26

3 Matt. 4:7; 26:52; Rom. 13:11-14

4 Gen. 9:6; Ex. 21:14; Rom. 13:4


Q106. Does this commandment refer only to murder? 

A. By forbidding murder God teaches us that he hates the root of murder: envy, hatred, anger, vindictiveness.1

In God’s sight all such are disguised forms of murder.2

1 Prov. 14:30; Rom. 1:29; 12:19; Gal. 5:19-21; 1 John 2:9-11

2 1 John 3:15


Q107. Is it enough then that we do not murder our neighbor in any such way? 

A. No. By condemning envy, hatred, and anger God wants us to love our neighbors as ourselves,1 to be patient, peace-loving, gentle, merciful, and friendly toward them,2 to protect them from harm as much as we can, and to do good even to our enemies.3

1 Matt. 7:12; 22:39; Rom. 12:10

2 Matt. 5:3-12; Luke 6:36; Rom. 12:10, 18; Gal. 6:1-2; Eph. 4:2; Col. 3:12; 1 Pet. 3:8

3 Ex. 23:4-5; Matt. 5:44-45; Rom. 12:20-21 (Prov. 25:21-22)


Q108. What does the seventh commandment teach us? 

A. That God condemns all unchastity,1 and that therefore we should thoroughly detest it2 and live decent and chaste lives,3 within or outside of the holy state of marriage.

1 Lev. 18:30; Eph. 5:3-5

2 Jude 22-23

3 1 Cor. 7:1-9; 1 Thess. 4:3-8; Heb. 13:4


Q109. Does God, in this commandment, forbid only such scandalous sins as adultery? 

A. We are temples of the Holy Spirit, body and soul, and God wants both to be kept clean and holy. That is why God forbids all unchaste actions, looks, talk, thoughts, or desires,1 and whatever may incite someone to them.2

1 Matt. 5:27-29; 1 Cor. 6:18-20; Eph. 5:3-4

2 1 Cor. 15:33; Eph. 5:18


Q110. What does God forbid in the eighth commandment? 

A. God forbids not only outright theft and robbery, punishable by law.1

But in God’s sight theft also includes all scheming and swindling in order to get our neighbor’s goods for ourselves, whether by force or means that appear legitimate,2 such as inaccurate measurements of weight, size, or volume; fraudulent merchandising; counterfeit money; excessive interest; or any other means forbidden by God.3

In addition God forbids all greed4 and pointless squandering of his gifts.5

1 Ex. 22:1; 1 Cor. 5:9-10; 6:9-10

2 Mic. 6:9-11; Luke 3:14; James 5:1-6

3 Deut. 25:13-16; Ps. 15:5; Prov. 11:1; 12:22; Ezek. 45:9-12; Luke 6:35

4 Luke 12:15; Eph. 5:5

5 Prov. 21:20; 23:20-21; Luke 16:10-13


Q111. What does God require of you in this commandment? 

A. That I do whatever I can for my neighbor’s good, that I treat others as I would like them to treat me, and that I work faithfully so that I may share with those in need.1

1 Isa. 58:5-10; Matt. 7:12; Gal. 6:9-10; Eph. 4:28


Q112. What is the aim of the ninth commandment? 

A. That I never give false testimony against anyone, twist no one’s words, not gossip or slander, nor join in condemning anyone rashly or without a hearing.1

Rather, in court and everywhere else, I should avoid lying and deceit of every kind; these are the very devices the devil uses, and they would call down on me God’s intense wrath.2 I should love the truth, speak it candidly, and openly acknowledge it.3 And I should do what I can to guard and advance my neighbor’s good name.4

1 Ps. 15; Prov. 19:5; Matt. 7:1; Luke 6:37; Rom. 1:28-32

2 Lev. 19:11-12; Prov. 12:22; 13:5; John 8:44; Rev. 21:8

3 1 Cor. 13:6; Eph. 4:25

4 1 Pet. 3:8-9; 4:8


Q113. What is the aim of the tenth commandment? 

A. That not even the slightest desire or thought contrary to any one of God’s commandments should ever arise in our hearts.

Rather, with all our hearts we should always hate sin and take pleasure in whatever is right.1

1 Ps. 19:7-14; 139:23-24; Rom. 7:7-8


Q114. But can those converted to God obey these commandments perfectly? 

A. No. In this life even the holiest have only a small beginning of this obedience.1

Nevertheless, with all seriousness of purpose, they do begin to live according to all, not only some, of God’s commandments.2

1 Eccles. 7:20; Rom. 7:14-15; 1 Cor. 13:9; 1 John 1:8-10

2 Ps. 1:1-2; Rom. 7:22-25; Phil. 3:12-16


Q115. Since no one in this life can obey the Ten Commandments perfectly, why does God want them preached so pointedly? 

A. First, so that the longer we live the more we may come to know our sinfulness and the more eagerly look to Christ for forgiveness of sins and righteousness.1

Second, so that we may never stop striving, and never stop praying to God for the grace of the Holy Spirit, to be renewed more and more after God’s image, until after this life we reach our goal: perfection.2

1 Ps. 32:5; Rom. 3:19-26; 7:7, 24-25; 1 John 1:9

2 1 Cor. 9:24; Phil. 3:12-14; 1 John 3:1-3

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St. Thomas Aquinas

These are the ten precepts to which Our Lord referred when He said: “If you would enter into life, keep the commandments” (Mt 19:17). There are two main principles of all the Commandments, namely, love of God and love of neighbor. The man that loves God must necessarily do three things: (1) he must have no other God. And in support of this is the Commandment: “You shall not have strange gods”; (2) he must give God all honor. And so it is commanded: “You shall not take the name of God in vain”; (3) he must freely take his rest in God. Hence: “Remember that you keep holy the Sabbath day.”

But to love God worthily, one must first of all love one’s neighbor. And so: “Honor your father and mother.” Then, one must avoid doing harm to one’s neighbor in act. “You shall not kill” refers to our neighbor’s person; “You shall not commit adultery” refers to the person united in marriage to our neighbor; “You shall not steal” refers to our neighbor’s external goods. We must also avoid injury to our neighbor both by word, “You shall not bear false witness,” and by thought, “You shall not covet your neighbor’s goods” and “You shall not covet your neighbor’s wife.”

More commentary from Aquinas can be read in-depth here:

Explanation of the Ten Commandments

by Thomas Aquinas

translated by Joseph B. Collins

New York, 1939

Edited and Html-formatted by Joseph Kenny, O.P.

Westminster Shorter Catechism

Q. 39. What is the duty which God requireth of man?

A. The duty which God requireth of man, is obedience to his revealed will.

Mic. 6:8; 1 Sam. 15:22.


Q. 40. What did God at first reveal to man for the rule of his obedience?

A. The rule which God at first revealed to man for his obedience, was the moral law.

Rom. 2:14-15; Rom. 10:5.


Q. 41. Where is the moral law summarily comprehended?

A. The moral law is summarily comprehended in the ten commandments.

Deut. 10:4; Matt. 19:17.


Q. 42. What is the sum of the ten commandments?

A. The sum of the ten commandments is, to love the Lord our God, with all our heart, with all our soul, with all our strength, and with all our mind; and our neighbor as ourselves.

Matt. 22:37-40.


Q. 43. What is the preface to the ten commandments?

A. The preface to the ten commandments is in these words, I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.

Ex. 20:2.


Q. 44. What doth the preface to the ten commandments teach us?

A. The preface to the ten commandments teacheth us, that because God is the Lord, and our God, and Redeemer, therefore we are bound to keep all his commandments.

Luke 1:74-75; 1 Pet. 1:15-19.


Q. 45. Which is the first commandment?

A. The first commandment is, Thou shalt have no other gods before me.

Ex. 20:3.


Q. 46. What is required in the first commandment?

A. The first commandment requireth us to know and acknowledge God to be the only true God, and our God, and to worship and glorify him accordingly.

1 Chr 28:9; Deut. 26:17; Matt. 4:10; Ps. 29:2.


Q. 47. What is forbidden in the first commandment?

A. The first commandment forbiddeth the denying, or not worshipping and glorifying, the true God as God, and our God; and the giving of that worship and glory to any other, which is due to him alone.

Ps. 14:1; Rom. 1:21; Ps. 81:10-11; Rom. 1:25-26.


Q. 48. What are we specially taught by these words, before me,” in the first commandment?

A. These words, before me,” in the first commandment teach us, that God, who seeth all things, taketh notice of, and is much displeased with, the sin of having any other God.

Ezek. 8:5-18; Ps. 44:20-21.

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Q. 49. Which is the second commandment?

A. The second commandment is, Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; thou shalt not bow down thyself to them, nor serve them; for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me: and showing mercy unto thousands of them that love me, and keep my commandments.

Ex. 20:4-6.


Q. 50. What is required in the second commandment?

A. The second commandment requireth the receiving, observing, and keeping pure and entire, all such religious worship and ordinances as God hath appointed in his Word.

Deut. 32:46; Matt. 28:20; Acts 2:42.


Q. 51. What is forbidden in the second commandment?

A. The second commandment forbiddeth the worshipping of God by images, or any other way not appointed in his Word.

Deut. 4:15-19; Ex. 32:5, 8; Deut. 12:31-32.


Q. 52. What are the reasons annexed to the second commandment?

A. The reasons annexed to the second commandment are, God’s sovereignty over us, his propriety in us, and the zeal he hath to his own worship.

Ps. 95:2-3, 6; Ps. 45:11; Ex. 34:13-14.


Q. 53. Which is the third commandment?

A. The third commandment is, Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name in vain.

Ex. 20:7.


Q. 54. What is required in the third commandment?

A. The third commandment requireth the holy and reverent use of God’s names, titles, attributes, ordinances, word, and works.

Matt. 6:9; Deut. 28:58; Ps. 68:4; Rev. 15:3-4; Mal. 1:11, 14; Ps. 138:1-2; Job 36:24.


Q. 55. What is forbidden in the third commandment?

A. The third commandment forbiddeth all profaning or abusing of anything whereby God maketh himself known.

Mal. 1:6-7, 12; Mal. 2:2; Mal. 3:14.


Q. 56. What is the reason annexed to the third commandment?

A. The reason annexed to the third commandment is, that however the breakers of this commandment may escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgment.

1 Sam. 2:12, 17, 22, 29; 1 Sam. 3:13; Deut. 28:58-59.


Q. 57. Which is the fourth commandment?

A. The fourth commandment is, Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates: for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the Sabbath-day, and hallowed it.

Ex. 20:8-11.


Q. 58. What is required in the fourth commandment?

A. The fourth commandment requireth the keeping holy to God such set times as he hath appointed in his Word; expressly one whole day in seven, to be a holy Sabbath to himself.

Deut. 5:12-14.

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Q. 59. Which day of the seven hath God appointed to be the weekly Sabbath?

A. From the beginning of the world to the resurrection of Christ, God appointed the seventh day of the week to be the weekly Sabbath; and the first day of the week, ever since, to continue to the end of the world, which is the Christian Sabbath.

Gen. 2:2-3; 1 Cor. 16:1-2; Acts 20:7.


Q. 60. How is the Sabbath to be sanctified?

A. The Sabbath is to be sanctified by a holy resting all that day, even from such worldly employments and recreations as are lawful on other days; and spending the whole time in the public and private exercises of God’s worship, except so much as is to be taken up in the works of necessity and mercy.

Ex. 20:8, 10; Ex. 16:25-28; Neh. 13:15-19, 21-22; Luke 4:16; Acts 20:7; Ps. 92 title; Isa. 66:23; Matt. 12:1-13.


Q. 61. What is forbidden in the fourth commandment?

A. The fourth commandment forbiddeth the omission, or careless performance, of the duties required, and the profaning the day by idleness, or doing that which is in itself sinful, or by unnecessary thoughts, words, or works, about our worldly employments or recreations.

Ezek. 22:26; Amos 8:5; Mal. 1:13; Acts 20:7, 9; Ezek. 23:38; Jer. 17:24-26; Isa. 58:13.


Q. 62. What are the reasons annexed to the fourth commandment?

A. The reasons annexed to the fourth commandment are, God’s allowing us six days of the week for our own employments, his challenging a special propriety in the seventh, his own example, and his blessing the Sabbath day.

Ex. 20:9, 11.


Q. 63. Which is the fifth commandment?

A. The fifth commandment is, Honor thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.

Ex. 20:12.


Q. 64. What is required in the fifth commandment?

A. The fifth commandment requireth the preserving the honor, and performing the duties, belonging to every one in their several places and relations, as superiors, inferiors, or equals.

Eph. 5:21; 1 Pet. 2:17; Rom. 12:10.


Q. 65. What is forbidden in the fifth commandment?

A. The fifth commandment forbiddeth the neglecting of, or doing anything against, the honor and duty which belongeth to every one in their several places and relations.

Matt. 15:4-6; Ezek. 34:2-4; Rom. 13:8.


Q. 66. What is the reason annexed to the fifth commandment?

A. The reason annexed to the fifth commandment is, a promise of long life and prosperity (as far as it shall serve for God’s glory, and their own good) to all such as keep this commandment.

Deut. 5:16; Eph. 6:2-3.


Q. 67. Which is the sixth commandment?

A. The sixth commandment is, Thou shalt not kill.

Ex. 20:13.


Q. 68. What is required in the sixth commandment?

A. The sixth commandment requireth all lawful endeavours to preserve our own life, and the life of others.

Eph. 5:28-29; 1 Kings 18:4.


Q. 69. What is forbidden in the sixth commandment?

A. The sixth commandment forbiddeth the taking away of our own life, or the life of our neighbor unjustly, or whatsoever tendeth thereunto.

Acts 16:28; Gen. 9:6.

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Q. 70. What is the seventh commandment?

A. The seventh commandment is, Thou shalt not commit adultery.

Ex. 20:14.


Q. 71. What is required in the seventh commandment?

A. The seventh commandment requireth the preservation of our own and our neighbor’s chastity, in heart, speech, and behaviour.

1 Cor. 7:2-3, 5, 34, 36; Col. 4:6; 1 Pet. 3:2.


Q. 72. What is forbidden in the seventh commandment?

A. The seventh commandment forbiddeth all unchaste thoughts, words, and actions.

Matt. 15:19; Matt. 5:28; Eph. 5:3-4.


Q. 73. Which is the eighth commandment?

A. The eighth commandment is, Thou shalt not steal.

Ex. 20:15.


Q. 74. What is required in the eighth commandment?

A. The eighth commandment requireth the lawful procuring and furthering the wealth and outward estate of ourselves and others.

Gen. 30:30; 1 Tim. 5:8; Lev. 25:35; Deut. 22:1-5; Ex. 23:4-5; Gen. 47:14, 20.


Q. 75. What is forbidden in the eighth commandment?

A. The eighth commandment forbiddeth whatsoever doth, or may, unjustly hinder our own, or our neighbor’s, wealth, or outward estate.

Prov. 21:17; Prov. 23:20-21; Prov. 28:19; Eph. 4:28.


Q. 76. Which is the ninth commandment?

A. The ninth commandment is, Thou shalt not bear false witness against thy neighbor.

Ex. 20:16.


Q. 77. What is required in the ninth commandment?

A. The ninth commandment requireth the maintaining and promoting of truth between man and man, and of our own and our neighbor’s good name, especially in witness bearing.

Zech. 8:16; 3 John 1:12; Prov. 14:5, 25.


Q. 78. What is forbidden in the ninth commandment?

A. The ninth commandment forbiddeth whatsoever is prejudicial to truth, or injurious to our own or our neighbor’s good name.

1 Sam. 17:28; Lev. 19:16; Ps. 15:3.


Q. 79. Which is the tenth commandment?

A. The tenth commandment is, Thou shalt not covet thy neighbor’s house, thou shalt not covet thy neighbor’s wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor anything that is thy neighbor’s.

Ex. 20:17.


Q. 80. What is required in the tenth commandment?

A. The tenth commandment requireth full contentment with our own condition, with a right and charitable frame of spirit toward our neighbor, and all that is his.

Heb. 13:5; 1 Tim. 6:6; Job 31:29; Rom. 12:15; 1 Tim. 1:5; 1 Cor. 13:4-7.


Q. 81. What is forbidden in the tenth commandment?

A. The tenth commandment forbiddeth all discontentment with our own estate, envying or grieving at the good of our neighbor, and all inordinate motions and affections to anything that is his.

1 Kings 21:4; Esther 5:13; 1 Cor. 10:10; Gal. 5:26; Jas. 3:14, 16; Rom. 7:7-8; Rom. 13:9; Deut. 5:21.

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Q. 82. Is any man able perfectly to keep the commandments of God?

A. No mere man since the fall is able in this life perfectly to keep the commandments of God, but doth daily break them in thought, word, and deed.

Ecc. 7:20; 1 John 1:8, 10; Gal. 5:17; Gen. 6:5; Gen. 8:21; Rom. 3:9-21; Jas. 3:2-13.


Q. 83. Are all transgressions of the law equally heinous?

A. Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others.

Ezek. 8:6, 13, 15; 1 John 5:16; Ps. 78:17, 32, 56.


Q. 84. What doth every sin deserve?

A. Every sin deserveth God’s wrath and curse, both in this life, and that which is to come.

Eph. 5:6; Gal. 3:10; Lam. 3:39; Matt. 25:41.


Q. 85. What doth God require of us, that we may escape his wrath and curse, due to us for sin?

A. To escape the wrath and curse of God, due to us for sin, God requireth of us faith in Jesus Christ, repentance unto life, with the diligent use of all the outward means whereby Christ communicateth to us the benefits of redemption.

Acts 20:21; Prov. 2:1-5; Prov. 8:33-36; Isa. 55:3.


Q. 86. What is faith in Jesus Christ?

A. Faith in Jesus Christ is a saving grace, whereby we receive and rest upon him alone for salvation, as he is offered to us in the gospel.

Heb. 10:39; John 1:12; Isa. 26:3-4; Phil. 3:9; Gal. 2:16.


Q. 87. What is repentance unto life?

A. Repentance unto life is a saving grace, whereby a sinner, out of a true sense of his sin, and apprehension of the mercy of God in Christ, doth, with grief and hatred of his sin, turn from it unto God, with full purpose of, and endeavor after, new obedience.

Acts 11:18; Acts 2:37-38; Joel 2:12; Jer. 3:22; Jer. 31:18-19; Ezek. 36:31; 2 Cor. 7:11; Isa. 1:16-17.

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Lutheran Catechism

The First Commandment: Thou shalt have no other gods.

What does this mean?

–Answer: We should fear, love, and trust in God above all things.


The Second Commandment: Thou shalt not take the name of the Lord, thy God, in vain.

What does this mean?

–Answer: We should fear and love God that we may not curse, swear, use witchcraft, lie, or deceive by His name, but call upon it in every trouble, pray, praise, and give thanks.


The Third Commandment: Thou shalt sanctify the holy-day.

What does this mean?

–Answer: We should fear and love God that we may not despise preaching and His Word, but hold it sacred, and gladly hear and learn it.


The Fourth Commandment: Thou shalt honor thy father and thy mother [that it may be well with thee and thou mayest live long upon the earth].

What does this mean?

–Answer: We should fear and love God that we may not despise nor anger our parents and masters, but give them honor, serve, obey, and hold them in love and esteem.


The Fifth Commandment: Thou shalt not kill.

What does this mean?

–Answer: We should fear and love God that we may not hurt nor harm our neighbor in his body, but help and befriend him in every bodily need [in every need and danger of life and body].

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The Sixth Commandment: Thou shalt not commit adultery.

What does this mean?

–Answer: We should fear and love God that we may lead a chaste and decent life in words and deeds, and each love and honor his spouse.


The Seventh Commandment: Thou shalt not steal.

What does this mean?

–Answer: We should fear and love God that we may not take our neighbor’s money or property, nor get them by false ware or dealing, but help him to improve and protect his property and business [that his means are preserved and his condition is improved].


The Eighth Commandment: Thou shalt not bear false witness against thy neighbor.

What does this mean?

–Answer: We should fear and love God that we may not deceitfully belie, betray, slander, or defame our neighbor, but defend him, [think and] speak well of him, and put the best construction on everything.


The Ninth Commandment: Thou shalt not covet thy neighbor’s house.

What does this mean?

–Answer: We should fear and love God that we may not craftily seek to get our neighbor’s inheritance or house, and obtain it by a show of [justice and] right, etc., but help and be of service to him in keeping it.


The Tenth Commandment: Thou shalt not covet thy neighbor’s wife, nor his man-servant, nor his maid-servant, nor his cattle, nor anything that is his.

What does this mean?

–Answer: We should fear and love God that we may not estrange, force, or entice away our neighbor’s wife, servants, or cattle, but urge them to stay and [diligently] do their duty.


What Does God Say of All These Commandments?

– Answer: He says thus (Exod. 20:5f): I the Lord, thy God, am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me, and showing mercy unto thousands of them that love Me and keep My commandments.

What does this mean?

–Answer: God threatens to punish all that transgress these commandments. Therefore we should dread His wrath and not act contrary to these commandments. But He promises grace and every blessing to all that keep these commandments. Therefore we should also love and trust in Him, and gladly do [zealously and diligently order our whole life] according to His commandments.

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